AVICENNA (Abu Ali ibn Sina)

AVICENNA (Abu ´Ali ibn Sina), persischer Philosoph und Arzt, * um 980 in Afschana bei Buchara in der heutigen Sowjetrepublik

Usbekistan in Mittelasien, 1037 in Hamadan (Persien). – A. studierte in Buchara Philosophie und Medizin, wurde Leibarzt an verschiedenen Fürstenhöfen und lehrte in Isfahan (Persien) Philosophie und Medizin. Er entfaltete eine sehr ausgedehnte literarische Wirksamkeit. Von seinen etwa 160 Werken sind die

bedeutendsten die im Al-Quanun fi’l-Tibb (Canon medicinae) gesammelten medizinischen Schriften, die jahrhundertelang autoritative Geltung besaßen, die Kommentare zu verschiedenen Schriften des Aristoteles und seine philosophische Enzyklopädie Kitab aš-Šifa’ (»Buch der Genesung der Seele«). A. baute das System des Al-Farabi weiter aus und verschmolz die aristotelische Philosophie mit neuplatonischen Ideen. Mit seiner Metaphysik übte er großen Einfluß auf die christliche Scholastik aus, u. a. auf Albertus Magnus und Thomas von Aquin.

Werke: Das Buch der Genesung der Seele. Eine philos. Enz. Die Metaphysik, übers. u. erl. v. Max Horten, 1907-09; A.s Metaphysices

Compendium, aus dem Arab. ins Lat. übers. v. N. Carame, Rom 1926.

Ibn Sina (Avicenna)

Iranian Muslim Philosopher. (980-1037)

Abu Ali al-Hussain Ibn Abdallah Ibn Sina was born in 980 A.D. at Afshaneh near Bukhara. The young Bu Ali received his early education in Bukhara, and by the age of ten had become well versed in the study of the Qur’an and various sciences. He started studying philosophy by reading various Greek, Muslim and other books on this subject and learnt logic and some other subjects from Abu Abdallah Natili, a famous philosopher of the time. While still young, he attained such a degree of expertise in medicine that his renown spread far and wide. At the age of 17, he was fortunate in curing Nooh Ibn Mansoor, the King of Bukhhara, of an illness in which all the well-known physicians had given up hope. On his recovery, the King wished to reward him, but the young physician only desired permission to use his uniquely stocked library.

By 21, he was also given an administrative post and soon wrote his first book. Avicenna was now an established physician and political administrator, professions he continued to practice in the courts of various Iranian rulers, heads of the numerous successor states of Iran that emerged during the disintegration of the Abbasid authority.

On his father’s death, Bu Ali left Bukhara and travelled to Jurjan where Khawarizm Shah welcomed him. There, he met his famous contemporary Abu Raihan al-Biruni

Later he moved to Ray and then to Hamadan, where he wrote his famous book Al-Qanun fi al-Tibb. Here he treated Shams al-Daulah, the King of Hamadan, for severe colic. From Hamadan, he moved to Isphahan, where he completed many of his monumental writings. Nevertheless, he continued travelling and the excessive mental exertion as well as political turmoil spoilt his health. Finally, he returned to Hamadan where he died in 1037 A.D.

He was the most famous physician, philosopher, encyclopaedist, mathematician and astronomer of his time. His major contribution to medical science was his famous book al-Qanun, known as the “Canon” in the West. The Qanun fi al-Tibb is an immense encyclo- paedia of medicine extending over a million words. It surveyed the entire medical knowledge available from ancient and Muslim sources. Due to its systematic approach, “formal perfection as well as its intrinsic value, the Qanun superseded Razi’s Hawi, Ali Ibn Abbas’s Maliki, and even the works of Galen, and remained supreme for six centuries”. In addition to bringing together the then available knowledge, the book is rich with the author’s original eontribution. His important original contribution includes such advances as recognition of the contagious nature of phthisis and tuberculosis; distribution of diseases by water and soil, and interaction between psychology and health. In addition to describing pharmacological methods, the book described 760 drugs and became the most authentic materia medica of the era. He was also the first to describe meningitis and made rich contributions to anatomy, gynaecology and child health.

Avicenna wrote 99 books, almost all in Arabic, the language of religious and scientific expression in the entire Muslim world at that time. However, two of his works, the `Daneshnameh-e-Alai’ (Encylopedia of philosophical sciences) and a small treatise on the pulse, were written in Farsi, his native language. He wrote about natural philosophy and astronomy, theology and metaphysics, medicine, psychology, music, mathematics and physical sciences and he is also the reported author of Persian quatrains and short poems:

“Up from Earth’s Centre through the Seventh Gate I rose, and on the Throne of Saturn sate, And many a knot unravelled by the Road, But not the Master-knot of Human Fate.”

His philosophical encyclopaedia Kitab al-Shifa was a monumental work, embodying a vast field of knowledge from philosophy to science. He classified the entire field as follows: theoretical knowledge: physics, mathematics and metaphysics; and practical knowledge: ethics, economics and politics. His philosophy synthesises Aristotelian tradition, Neoplatonic influences and Muslim theology.

Ibn Sina also contributed to mathematics, physics, music and other fields. He explained the “casting out of nines” and its applica- tion to the verification of squares and cubes. He made several astronomical observations, and devised a contrivance similar to the vernier, to increase the precision of instrumental readings. In physics, his contribution comprised the study of different forms of energy, heat, light and mechanical, and such concepts as force, vacuum and infinity. He made the important observation that if the perception of light is due to the emission of some sort of particles by the luminous source, the speed of light must be finite. He propounded an interconnection between time and motion, and also made investigations on specific gravity and used an air thermometer.

In the field of music, his contribution was an improvement over Farabi’s work and was far ahead of knowledge prevailing else- where on the subject. Doubling with the fourth and fifth was a ‘great’ step towards the harmonic system and doubling with the third seems to have also been allowed. Ibn Sina observed that in the series of consonances represented by (n + 1)/n, the ear is unable to distinguish them when n = 45. In the field of chemistry, he did not believe in the possibility of chemical transmutation because, in his opinion, the metals differed in a fundamental sense. These views were radically opposed to those prevailing at the time. His treatise on minerals was one of the “main” sources of geology of the Christian encyclopaedists of the thirteenth century. Besides Shifa his well-known treatises in philosophy are al-Najat and Isharat

IBN SINA (980 – 1037 A.D)

Abu Ali al-Hussain Ibn Abdallah Ibn Sina was born in 980 A.D. at Afshana near Bukhara. The young Bu Ali received his early education in Bukhara, and by the age of ten had become well versed in the study of the Qur’an and various sciences. He started studying philosophy by reading various Greek, Muslim and other books on this subject and learnt logic and some other subjects from Abu Abdallah Natili, a famous philosopher of the time. While still young, he attained such a degree of expertise in medicine that his renown spread far and wide. At the age of 17, he was fortunate in curing Nooh Ibn Mansoor, the King of Bukhhara, of an illness in which all the well-known physicians had given up hope. On his recovery, the King wished to reward him, but the young physician only desired permission to use his uniquely stocked library.

On his father’s death, Bu Ali left Bukhara and traveled to Jurjan where Khawarizm Shah welcomed him. There, he met his famous contemporary Abu Raihan al-Biruni. Later he moved to Ray and then to Hamadan, where he wrote his famous book Al-Qanun fi al-Tibb. Here he treated Shams al-Daulah, the King of Hamadan, for severe colic. From Hamadan he moved to Isphahan, where he completed many of his monumental writings. Nevertheless, he continued traveling and the excessive mental exertion as well as political turmoil spoilt his health. Finally, he returned to Hamadan where he died in 1037 A.D.

He was the most famous physician, philosopher, encyclopedist, mathematician and astronomer of his time. His major contribution to medical science was his famous book al-Qanun, known as the “Canon” in the West. The Qanun fi al-Tibb is an immense encyclopedia of medicine extending over a million words. It surveyed the entire medical knowledge available from ancient and Muslim sources. Due to its systematic approach, “formal perfection as well as its intrinsic value, the Qanun superseded Razi’s Hawi, Ali Ibn Abbas’s Maliki, and even the works of Galen, and remained supreme for six centuries”. In addition to bringing together the then available knowledge, the book is rich with the author’s original contribution. His important original contribution includes such advances as recognition of the contagious nature of phthisis and tuberculosis; distribution of diseases by water and soil, and interaction between psychology and health. In addition to describing pharmacological methods, the book described 760 drugs and became the most authentic materia medica of the era. He was also the first to describe meningitis and made rich contributions to anatomy, gynaecology and child health.

His philosophical encyclopedia Kitab al-Shifa was a monumental work, embodying a vast field of knowledge from philosophy to science. He classified the entire field as follows: theoretical knowledge: physics, mathematics and metaphysics; and practical knowledge: ethics, economics and politics. His philosophy synthesizes Aristotelian tradition, Neoplatonic influences and Muslim theology.

Ibn Sina also contributed to mathematics, physics, music and other fields. He explained the “casting out of nines” and its application to the verification of squares and cubes. He made several astronomical observations, and devised a contrivance similar to the vernier, to increase the precision of instrumental readings. In physics, his contribution comprised the study of different forms of energy, heat, light and mechanical, and such concepts as force, vacuum and infinity. He made the important observation that if the. perception of light is due to the emission of some sort of particles by the luminous source, the speed of light must be finite. He propounded an interconnection between time and motion, and also made investigations on specific gravity and used an air thermometer.

In the field of music, his contribution was an improvement over Farabi’s work and was far ahead of knowledge prevailing elsewhere on the subject. Doubling with the fourth and fifth was a ‘great’ step towards the harmonic system and doubling with the third’ seems to have also been allowed. Ibn Sina observed that in the series of consonances represented by ( n + 1 ) /n, the ear is unable to distinguish them when n = 45. In the field of chemistry, he did not believe in the possibility of chemical transmutation because, in his opinion, the metals differed in a fundamental sense. These views were radically opposed to those prevailing at the time. His treatise on minerals was one of the “main” sources of geology of the Christian encyclopedists of the thirteenth century. Besides Shifa his well-known treatises in philosophy are al-Najat and Isharat.

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